It was only after Jesus had breathed his last that the Roman centurion realized His innocence. “Truly, this was the Son of God!” he cried out.
It was only after they had killed him that the crowds realized their folly, and went home beating their breasts.
It was only after Jesus had expired that Joseph of Arimathea, a member of the Sanhedrin, came out of the shadows and identified himself as a disciple by asking to bury his lifeless body.
Likewise for Nicodemus the Pharisee, previously daring to seek Jesus only in the secrecy of the night; it was only then that he was emboldened to serve Jesus by bringing spices for his burial.
Too little too late, they must have thought. Imagine their anguish. Collectively, it was a picture of loss, remorse, and despair. Truly, a great silence, stillness, terror, and darkness over the earth.
Too little too late.
But little did they know the mysterious workings of God. Because the Son of God, whose body lay motionless in the tomb, was far from defeated. While they were mourning, He was busting open the doors of hell, breaking once and for all the prison-bars of death.
We recite in passing — just four words in the Apostle’s Creed — “He descended into hell.” Do we realize what was happening? Immediately after Jesus passed from the earth, He went down into the place where the souls of those justified under the Old Law were detained. Those who had been waiting for the arrival of the Messiah in the bosom of Abraham now saw Him face to face. He preached to them the Gospel in its fullness. How sweet those words must have sounded to them!
Imagine the burst of light that tore through the darkness! And this was no ordinary light — this was the Light of the World, and the light of all mankind that the darkness cannot overcome. Imagine the terror that overcame the devils, who realized there and then that their last stronghold was futile against the Son of God.
And with that, Jesus opened the gates of heaven. He kept His promise to the thief hanging from the cross beside Him — who at the door of death had asked for the impossible — “Truly, I say to you, today you will be with me in Paradise.”
All of this happened while there was great mourning on earth, and while it seemed like all hope was lost.
On the third day He rose again from the dead, and the rest is history.
For God’s thoughts are not our thoughts, nor are His ways our ways.
We who believe in the Resurrection have no reason to despair. Not just in the face of death, but also in the troubles of our everyday life (which tend to worry us more than death). He teaches and welcomes us to leave our bundle of burdens at the foot of the Cross.
Lord, we leave this here with you tonight, and we will go to sleep. We will pick them back up in the morning, and even if it feels just as heavy as when we left them, we trust that You are at work.
Because we know that while they were mourning, You were claiming the ultimate victory. While they saw no way out, You were paving the new way.
We will keep watch, because You make all things new. We will take heart, because You have overcome the world.
The cross reveals that unless there is a Good Friday in our lives, there will never be an Easter Sunday. Unless there is a crown of thorns, there will never be a halo of light. Unless there is the scourged body, there will never be a glorified one. Death to the lower self is the condition of resurrection to the higher self. The world says to us, as it said to Him on the cross: “Come down, and we will believe!” But if He came down, He never would have saved us. It is human to come down; it is divine to hang there. A broken heart, O Saviour of the world, is love’s best cradle! Smite my own, as Moses did the rock, that Thy love may enter in!
There have been many approaches to positively reframe the way people view mental illness. One way, which I notice to be growing in popularity, is to distinguish mental illness from weakness: needing help doesn’t make you weak, needing to take psychiatric meds doesn’t make you weak, nor does needing a therapist, and so on. For instance, I learned from this Washington Post article about the power of “coming out” with mental illness that #sicknotweak has become a popular hashtag on Twitter.
But I find efforts to completely dissociate mental illness from weakness rather unsettling. While this approach may succeed in destigmatizing mental illness, doesn’t it do so at the expense of adding to the stigma surrounding weakness?
(I typically hate the practice of pedantically and uncharitably picking apart the well-intentioned, so I hope what I’m about to say doesn’t fall in that category.)
My first thought is that our implicit rejection of weakness can inadvertently marginalize those who do not have the chance to be “cured”of their particular brand of weakness (for example, permanent physical disability, intellectual disability, and degenerative diseases).
I suppose the knee-jerk response is, once again, to affirm that those conditions aren’t weaknesses. But it often takes a long time for many people to accept or believe that for themselves. I wish we could go a step further and place no pressure on anyone to feel or identify as strong when they in fact feel weak.
With mental illness becoming a part of my life to be reckoned with, there are many periods during which I do feel weak. After all, when all this first started unfolding during my college days, all I could see was personal weakness after personal weakness after personal weakness. I recently came to the conclusion that there perhaps can be great relief in a radically different approach, that is, instead of being told that you’re not weak, to be reminded that it’s okay to be weak. Only then would sufferers, family, friends, and caregivers, have common ground from which to begin the work of acceptance and change.
It’s not that weakness is something to be bragged about. But it’s not abnormal. It comes in many variations and forms, and no one is without one. We may try to distinguish between excusable weakness and inexcusable weakness — the former are those beyond our control, and the latter within our control — but is that really possible?
Yes, it’s not my fault that I have my diagnosis, but it’s never just about having a condition. Any given condition is also wrapped up in how we react to it, how we cope with it, and what we do with it — facets that are more or less within our control.
I admit that they way I reacted and failed to tackle my condition head-on during the first few years reflected personal weakness. I compare myself to the saints and see that I lack their admirable virtue of bearing pain, suffering, and anguish with grace. It’s only with this acknowledgment of personal weakness that I could begin to work on changing that. If I think that my illness renders me too weak to live well, then there’s nothing I can do about it. If I think that it’s my personal weakness that prevents me from living well with my illness, then I can eventually muster up the willpower to train my mental, emotional, and spiritual muscle such that I can still thrive under that pressure.
Perhaps in the sports arena weakness is something to be hidden, lest it be exploited by one’s opponent. But in our general foray from the start to the end of our earthly lives, the rules are different. Here, it is a given that we are all weak. We succumb under our weaknesses not when others can see them, but when we believe there is no transcending them. When we believe that they rob us dignity. That we are somehow less valuable because of our infirmities. Or that our lives aren’t worth living if we have to find a different way of living it.
What are we to do with our weaknesses, then? Besides denying and concealing it, society doesn’t really teach us many other options. The invitation to acknowledge and soak in them is not at all intuitive. But I’ve learned through a messy few years of trial and error to resist the temptation to run away from where it most hurts, or where we are most ashamed. To not be afraid to be broken down in those uncertain encounters so we can be rebuilt.
Weakness and strength can coexist. In fact, isn’t it only in weakness that we can find strength? Admitting weakness is strong. Struggling through weakness is strong. Overcoming weakness is strong. Finding a way to live with weakness is strong. Pouring yourself out for others in spite of weakness is so incredibly strong.
And if you’re a fellow Christian, consider if we have any reason to deny weakness. Do we not look at the crucifix to see Christ embodying weakness? Publicly hanging from a torture device, bloodied from head to toe, with bones out of joint, there we see the depth of His human weakness meet the pinnacle of His divine strength. Divine strength says not my will but Yours, and it also says into Your hands I commend my spirit. What appeared to be shameful weakness turned out to be the hard work of amazing, redemptive love.
Weakness and suffering cease to be senseless torment when offered up to God. We’re asked not to bury them, and instead place them into the loving hands of God. There, like the five loaves and two fishes, they will be immeasurably multiplied as gifts for His kingdom. This means they also cease to be sources of shame. We’ve heard the timeless refrain:
Three times I begged the Lord about this, that it might leave me, but He said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weakness, in order that the power of Christ may dwell in me. Therefore, I am content with weakness, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.
–St. Paul the Apostle (2 Cor 12:8-10)
Let’s not reject weakness, but instead allow it to spur us to be stronger: in tenacity, resilience, faith, compassion, and love.
I’ve learned that taking ownership of our pain is the first step towards healing. It doesn’t matter who or what is responsible for our pain. The wound is ours, and it’s up to us to decide whether to let it fester, or to begin nursing it.
We often blame people — be it others or ourselves — for the pain we experience. But at the core of it, it is often not people that we have trouble forgiving. What we can’t forgive is the fact that life has not gone according to plan.
This is why we ask, why me? Regardless whether we direct it to God or to the great void, we always ask that same question time and again.
Without realizing it, we have a pre-written script of our most basic expectations of what our lives should look like. Things that don’t make it onto our script: accidents, betrayals, abandonment, disillusionment, losing loved ones, epic failures, mental illness, the list goes on.
For some reason, we keep forgetting that the universe owes us nothing, and that we have no reason to be surprised when things don’t go our way.
But asking why me does nothing except keep us stuck in anger and bitterness. When I think about the times I’ve allowed myself to get trapped in depressive episodes, making no effort to seek recovery, I visualize myself sitting alone in a dark chamber repeatedly yelling why me. And we know that insanity is doing the same thing over and over again and expecting different results.
There are seasons in life during which we become hypersensitive to grievances past and present. Personal regrets, self-blame, insecurities, traumas, fears, feelings of having been wronged — everything surfaces. When depression hits me, it’s like waking up one morning and finding that the carcasses I’d worked so hard to bury have clawed their way out of their graves, and are now confronting me for having buried them alive. These are the memories, events, and people I’d hastily buried, because for one reason or another, I couldn’t stand the sight of them at the time and had zero desire to acknowledge them.
We’re all in the habit of burying the unpleasantness of life under heaps of work, entertainment, and distractions. It often even feels like triumph. Congratulations, we tell ourselves, the past can longer touch me, and I’m free to start afresh.
It is with such remarkable success that we convince ourselves of this delusion — the delusion that we can simply start afresh. We know we can’t simply erase selected parts of your life. We know that when we’ve buried something, no matter how carefully we attempt to level the soil, the ground will never look the same again. We’ll always know exactly what lies buried there. We’re not really free, because there is no freedom in walking through life tiptoeing around the potholes that we pretend do not exist. They are the conversations we avoid, the names that freeze us in our tracks, the relationships we have severed, the people we have banished, and all those suppressed memories lying dormant in wait of the right catalyst.
What we can choose, however, is to find a way to coexist peacefully with them. And I don’t mean just to tolerate. In fact, I’d go as far as to say that the things that hurt us can nourish us.
If there’s one lesson depression has forced me to learn, it’s this: bury the past if you must, but return to water it.
I’ve found that revisiting my buried pain isn’t scary as long as I’m armed with three things: faith, hope, and love.
First, faith in God’s sovereignty and in His promise that all things work together for the good of those who love Him.
Second, the hope that there is always hope. That nothing is a lost cause: no relationship is too broken to mend, no failure irredeemable, and that death will never have the final say.
And finally, love. Because love is the gentle and merciful hand that nurses wounds. We have to love ourselves in spite of our weaknesses and failures to open the door for healing. And perhaps more difficult, we have to love the people who have hurt us, just as God does. Sometimes this involves forgiving those who never asked for forgiveness, and commending them to our loving Father. Said St. Thomas the Athonite, the man who cries out against evil men, but does not pray for them, will never know the grace of God.
Leave anger and bitterness at the door. Take faith, hope, and love. And we will emerge healed, restored, renewed.
This doesn’t mean the pain will disappear overnight. But in the meantime, we would have robbed anguish and regret of their oppressive power over us. We might still feel them, but those feelings can now coexist with the joys of life.
So bury the past if you must, but return to water it. Only then can new life will spring forth, and the same places that once harbored pain will become, instead, wellsprings of hope, love, and compassion.
The following words by Henri Nouwen, a Catholic priest and professor who suffered crippling depression, have helped change my outlook on life. Read and soak in them:
To be grateful for the good things that happen in our lives is easy, but to be grateful for all of our lives — the good as well as the bad, the moments of joy as well as the moments of sorrow, the successes as well as the failures, the rewards as well as the rejections — that requires hard spiritual work. Still, we are only grateful people when we can say thank you to all that has brought us to the present moment. As long as we keep dividing our lives between events and people we would like to remember and those we would rather forget, we cannot claim the fullness of our beings as a gift of God to be grateful for. Let’s not be afraid to look at everything that has brought us to where we are now and trust that we will soon see it in the guiding hand of a loving God.
As always, thank you for accompanying me on this journey. Peace be with you. 🙂
This past year has taught me a precious lesson. I have, for many years, grossly misunderstood the nature of hope. And the more I longed for my imaginary version of hope, the more elusive hope became.
Hope, as it turns out, is as misunderstood as love. Like love, hope isn’t an emotion. In fact, hope doesn’t have to feel good in the least. Like love, hope is a choice and a commitment. A commitment to what? A commitment to keep choosing the path of life — in spite of feeling hopeless.
When I first started dealing with periods of severe depression about three years ago, I came to believe that one does not simply choose to have hope. Those seasons of unspeakable, impenetrable internal darkness convinced me that sometimes, one is completely robbed of the capacity to have any hope at all. As such, I began taking for granted this notion that the only way to get out of those psychoemotional abysses was to hang in there and “wait it out”.
I don’t mean to say it doesn’t work. Sometimes, staying alive in itself can get so difficult that that’s all the work you can do. With your loved ones standing by your side and giving you just enough to not quit on life, and you dutifully taking your prescribed medication, the storm eventually dissipates, and you start to see the light again, and you find reason to get back on your feet.
But over the course of my last depressive episode, I noticed something rather peculiar. It started when my therapist told me, “You know, at some point, you’re going to get tired of despairing, and you’re going to want to do something.” This was after many sessions of me walking in simply because it gave me something to do, while remaining unreceptive and unwilling to acknowledge that things could get better. My first reaction to her remark was of annoyance and anger. Get TIRED of despairing? You make it sound like I’m choosing to despair. You make it sound like I know some kind of alternative to this terrible existence. But deep beneath all that maudlin angst, I knew she was on to something.
I was noticing that there comes a time when despair becomes your comfort zone. Comfort zone?! Yes, a very uncomfortable comfort zone, but a comfort zone nonetheless. It’s that zone where you’re no longer thrashing, kicking, writhing, screaming — but you’re floating in that murky, slushy, stinky cesspool of despair. Despairing, loathing, and bemoaning your existence has be come second nature, and the thought of recovery is actually scary. Despair is familiar; recovery is foreign. Not wanting to live has been your default state of being for so long that learning how to live again is intimidating.
I reflected on this further, and then I went back to my therapist and admitted to her that I was afraid of recovering. I was afraid that if I should start making some changes to my mental and physical routines, I would start to feel better, but still find myself loathing my lot and my existence, and I would have no more excuse to be less than functional. I would have to accept the terribleness of my existence, and simply deal with it.
This admission to my therapist, but mostly to myself, was an important turning point. Of course, I didn’t make an instant 180 to start making tangible progress — I continued hemming and hawing for a while — the bad cognitive and behavioral habits that develop over months of despairing are so difficult to shake off. But there came a day when I decided I would find a way to start moving again. No, not because I felt better, not because I received a sign from heaven that all issues would be resolved. Simply because I realized I had nothing to lose.
It’s funny how that works. The flip-side of despairing about virtually everything is realizing that you have nothing to lose. And suddenly, you find there’s this untapped reservoir of boldness welling up within you. Call it tragic optimism, or a just darn clever biological mechanism that kicks you in the direction of recovery, but you can choose to ride that wave, or choose to continue thrashing.
It became a psychological discipline to bat away negative thoughts, especially about myself. It doesn’t mean all of a sudden knowing what’s true and what’s false. Instead, the inner dialogue sounded a lot more like this: I know, I know, I’m useless and stupid… But I’m gonna be radically okay with it, and see how far I can go. And so I go about my my day having shelved that particular thought. I read a book, I go for the job interview, I enter into a conversation I would typically have avoided. Oh, yes, and I’m a cruel, heartless, wretched human being undeserving of love… But you know what? People seem okay with it. Let’s see how long I can go before I’m exposed. And again, I go about my day, agreeing to meet a friend, or attending a get-together instead of making excuses to stay home. Oh wait — how about the fact that I’m doomed to a lifetime of lonely misery and will never find happiness? Soon enough, I started being able to say, oh just shut up already.
Perhaps it all boils down to putting aside your pride. We despair because we are unable to accept ourselves and our lives, or we believe the world cannot accept us, or both. It’s not an easy decision to make, but when we choose radical acceptance, magic happens. Slowly but surely, I started experiencing improvements in my mood. The more I put myself out there in spite of the forces threatening to engulf me, the more the clouds began to clear. My thoughts became more realistic, my emotions more stable, and my social anxiety markedly reduced. I became less inward-focused and could start loving and caring for other people again. At the very core of it, I came to recognize the inherent good of being alive once more.
And so I learned that you don’t sit around waiting to feel hopeful. Often, we imagine hope to mean seeing the light at the end of the tunnel, when it’s more like digging, grasping, and clawing your way through the dirt until you see the light. Hope is hard work. To decide that you are willing to try is a huge victory over despair, a huge cause for celebration for the people who have been rooting for you, and the beginning of a scary but empowering journey.
Hope is courageous: it is letting go of the dogged notion that you need X, Y, and Z to live, and being willing to attempt forging a new path. Hope is humble: it is admitting that you don’t know everything, and that your forecast of doom and gloom is fallible. Hope is radical: it is a commitment to stop comparing yourself to others (you know, the “happy, productive, and functional” folks), and focusing on doing what you can do in a given moment.
And finally, you may or may not agree, but I believe that true, lasting hope requires faith. I know that any of my efforts to reject the voices of my inner demons would have been unsustainable without faith in a loving and merciful God. What made those psychological disciplines possible was a deeply spiritual discipline: to begin each day offering up my fears, anxieties, and regrets to God, and trusting like a child that He is already paving for me a new path my eyes cannot yet see. For hope that is seen is not hope at all. And faith is confidence in what we hope for, and assurance of what we do not see. This hope will not put us to shame.
I thank God for the gift of faith, and for loved ones who, having exhausted creative means to motivate me, beseech me to turn to God.
We are not the sum of our weaknesses and failures. We are the sum of the Father’s love for us, and our real capacity to become the image of His Son.
–Pope John Paul II
Thank you for continuing to accompany me on this journey. 🙂
A huge part of growing up is accepting that things won’t always go your way. An obvious statement, perhaps. It’s easy to realize, but difficult to accept.
I have made many mistakes in my life, but there always seemed to be something I could do to avoid, or at least mitigate, the damage. Rationalize it. Tell a white lie. Tell a half-truth. Apologize profusely. Make amends. There’s always…something. Likewise with things that are beyond my control — there have been times when I’d seen trouble brewing and threatening to spill out of the cauldron — deep in my subconscious I always believed I could hatch a strategy to prevent the seemingly inevitable outcome. I don’t always succeed, but I guess I had a good enough track record to fuel such delusion.
But at some point, I had to learn that I’m not the playwright, and that I’m not God. My will cannot and will not always prevail. I have the freedom to do what I choose, but I can’t expect freedom from the consequences of my actions.
Somewhere along the way, I’d somehow come to believe that all damage can be repaired. Love, compassion, grace, mercy — those are all good things — so they must always prevail, right? They must be able to erase any wrongdoing, right? I don’t mean to say I have lost faith in those things; I still believe with every fibre of my being that they are the most powerful forces of healing. But I did learn that you cannot feel entitled to those things.
Say you hurt someone you love. You can ask for forgiveness, but you cannot demand it. You can extend a hand of reconciliation, but you cannot force it on them. Say you lose the esteem and respect of some people. You cannot argue your way back into their good books. To attempt to do these things only shows how out of touch you are with human nature. And it shows a lack respect for others’ free will.
What you can do is humbly acknowledge that you did wrong, apologize, and ask for forgiveness. And after all is said and done, accept the outcome. Whether or not it’s what you’d hoped.
And then? Move forward. Begin again. (Kicking and screaming is not recommended — it only makes things worse.)
These words by Pope Benedict XVI have taught me much:
Holiness does not consist in not making mistakes and never sinning. Holiness grows with capacity for conversion, repentance, willingness to begin again, and above all with the capacity for reconciliation and forgiveness.
Conversion, repentance, and willingness to begin again. I never had too much difficulty with the first two — but beginning again? That one’s proved to be the hardest part.
We don’t like having to start over. We prefer to pick up where we left off. It’s a lot less painful, it requires less work, it’s far more convenient. We stubbornly insist on fixing the old so as to avoid having to build something new from scratch.
But the greatest hindrance to beginning again, I’ve found, is the inability to forgive oneself. When we don’t get our desired resolution, we twist that into the belief that we are irredeemable. But the truth is that even if the situation was irredeemable, we are not irredeemable. Nobody is condemning us — nobody but ourselves.
Following a series of painful events, I sank into deep depression and got myself stuck. I buried myself under the rubble of my mistakes and failings, I wrapped myself in a cocoon of guilt and shame. I didn’t believe I had any right to be free, not unless I obtained the idealistic outcome my heart so deeply desired. So I just waited, and waited, and waited, and put my life on hold. I believed that my mistakes had permanently disqualified me from doing anything good. I understood that God had forgiven me, and that I had been washed clean by His blood and mercy, and yet I chose to base my worth on the (real or imagined) opinions of others.
The beautiful part is that when you fail to recognize the power of God’s mercy, when you fail to hear His invitation to enter into His joy, He sometimes sends people to help you. These are the people in your life who see more than your failings and mistakes. They see your potential for growth and support you as you strive towards holiness.
These are the people who will help you dig your way out of that miry grave of guilt and self-condemnation you have heaped upon yourself, and who will remind you that there is no need for that.
No, it doesn’t mean they will blindly and indiscriminately defend you. They are not there to imbue you with a false sense of self-righteousness. But they will affirm your capacity for growth; they will affirm the truth that your mistakes do not invalidate your dignity.
I’m learning that you cannot hold your breath waiting to win back everybody’s approval. It’s not fair to the people who love you and need you. And you shouldn’t deprive the world of your gifts on account of those who do not see them. But most of all, you should not deny and cheapen God’s love for you.
Beginning again is scary. But it’s the only way to experience God’s healing mercy. As the wise Blessed Mother Teresa said, “Do not let the past disturb you — just leave everything in the Sacred Heart, and begin again with joy.”
Begin again with joy. It can seem like an impossible exhortation at times. How do we muster up that joy while plagued with guilt, fear, and uncertainty? Or when you feel like such a horrible person that you’re better off dead? It can be hard to feel joyful about having to begin again, but do it anyway. The joy will come later. It will come when God shows you that you were right to place your trust in Him while your heart was screaming THERE IS NO HOPE, when He shows you that you were right to step out into the deep while your mind screamed THERE IS NO JESUS TO CATCH YOU.
The joy will come when you learn that yes, in Jesus’ hands we are never damaged beyond repair. That we can toss our ugliest mistakes into that blazing furnace of His Sacred Heart, to be purified and transformed for the good of our souls.
I briefly emerge from my indefinite hiatus to share these two drawings.
My friend and I were talking about how different the effect of these drawings would be had I drawn adults instead of children. It’s almost impossible to walk away from a suffering child; our instinctual response to their pain tends to be unbridled. Perhaps that’s what it means that God sees us as his little children.
A friend recently asked me how I figure out whether I’m depressed (in the clinical sense of the word), or just really, really sad. Based on experience, I would boil it down to asking myself this question: am I mourning a loss or a tragedy, or am I mourning my entire existence? Another helpful clarifying question, one which the people I love can help answer, is: am I still able to find meaning in the things I’ve always cherished, or have I lost vitality in these pursuits and concerns? Of course, these aren’t fool-proof diagnostic tools, but they’ve served as a good starting point for me.
Most recently, I learned to also ask myself this: Am I suffering due to things beyond my control? Or am I inflicting suffering on myself?
Because my current depressive episode was specifically triggered by mistakes I’ve made, I subconsciously began punishing myself. Perhaps I’m stating the obvious, but there’s a difference between humbly accepting the consequences of my mistakes, and actively torturing myself.
This dawned on me when I recently found myself feeling faint from just trying to grade my students’ work. A few days prior, I almost passed out in the classroom. I noticed my ribs beginning to jut out more than usual, and my skirts no longer clinging to my waist. I realized that for more than a month, I’d been consuming one meal a day, sometimes less. Most days it would be a bowl of instant oatmeal, other days a couple of granola bars from my roommate’s stash, some days nothing. I hazily mulled over these observations after returning home from work, and eventually burst into tears while struggling to chew on a cold, half-eaten burrito that had been sitting in the fridge for a week. And then I made a very important resolution. It’s time to “grow up” in the way I handle depressive episodes.
If this is going to be a recurring theme in my life, I can’t and don’t want to always count on being babied. A close friend recently told me, “Take care of yourself as you would care for your own child.” I thought about that. There will come a time, perhaps especially when I have my own family (if I do), when I’ll want to be able to take care of other people while depressed. Before I can do that, I first need to know how to take care of myself, regardless of how I feel about myself.
Learning to seek professional treatment independently, while it’s a significant breakthrough, wasn’t enough. There’s a lot more I need to do to stay healthy and better poise my mind and body for a speedier recovery: eating well, exercising, spending time with people, putting my best effort into my work, and so on.
Yesterday, I finally made a trip to the grocery store. Did I feel self-conscious and anxious asking for help? Yes. Did I think that every stranger I saw was secretly thinking bad thoughts about me? Yes. Did I think I was useless and stupid for not being able to find cilantro? Yes. Did I regret leaving home at all? Yes. But most importantly, I did what I needed to do anyway. I then cooked myself enough food to last me at least the next three days. It’s not the most balanced or nutritious of meals, but it’s a start. Baby steps!
Experience does help. This being my fourth depressive episode, I’m now quite familiar with depression’s arsenal of tricks. When someone at work stares at me and my mind instantly jumps to ridiculous conclusions, I’m able to tell myself to ignore the thought. When I’m having dinner with friends and I find my mind preoccupied with thoughts like…I’m too stupid to engage thoughtfully in this conversation. My friends invited me only because they feel bad for me. I have no friends. I don’t deserve friends…I’m able to tell myself that those aren’t true, no matter how true they feel. In being able to identify false or distorted thought patterns, I’m able to direct my behavior accordingly. Conduct that lesson no matter how uncomfortable it feels. Meet that friend no matter how scary it seems. Finish your lunch no matter how undeserving you feel. The more I push myself, the more I feel myself getting better.
I attribute these milestones to a combination of factors: the mitigative effects of mood stabilizers (which I was already taking prior to the onset of this episode), consultation with my doctor, wisdom from experience, and honest communication with the people who care about me.
As a Catholic, I must also add that most importantly, access to the Sacraments has granted me access to extra graces I previously didn’t have. And there’s no better reminder that I’m loved than to receive Christ, who gives me His body, blood, soul, and divinity in the Holy Eucharist.
I still remember talking to Fr Peter, way before I entered the Church, while in the thick of depression and a major faith crisis. He advised me to “get this under control” by seeking a diagnosis and proper medication, before adding, “And you might want to consider becoming Catholic.” I had no idea at the time, but he really knew what he was talking about. Previously, my despair would know no bounds and suck me down a bottomless abyss. These days, it’s clear that there are limits to how much I can actually despair. As rough as things get, I know that I’m building my house on solid rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock (Matthew 7:25).
Perhaps when the brain fog clears, maybe in a couple of months or so, I’ll be able to write a more articulate post on the theology of suffering and how it’s helped me. But for now, this will have to do.
Thank you for accompanying me on this journey. Peace be with you. 🙂