And the difference between us was very deep, because it was a difference as to the object of the whole thing called broad-mindedness or the opening of the intellect. For my friend said that he opened his intellect as the sun opens the fans of a palm tree, opening for opening’s sake, opening infinitely for ever. But I said that I opened my intellect as I opened my mouth, in order to shut it again on something solid. I was doing it at the moment. And as I truly pointed out, it would look uncommonly silly if I went on opening my mouth infinitely, for ever and ever.
–G.K. Chesterton, “The Extraordinary Cabman“
The revolt against vows has been carried in our day even to the extent of a revolt against the typical vow of marriage. It is most amusing to listen to the opponents of marriage on this subject. They appear to imagine that the ideal of constancy was a yoke mysteriously imposed on mankind by the devil, instead of being, as it is, a yoke consistently imposed by all lovers on themselves. They have invented a phrase, a phrase that is a black and white contradiction in two words — ‘free-love’ — as if a lover ever had been, or ever could be, free. It is the nature of love to bind itself, and the institution of marriage merely paid the average man the compliment of taking him at his word. Modern sages offer to the lover, with an ill-favoured grin, the largest liberties and the fullest irresponsibility; but they do not respect him as the old Church respected him; they do not write his oath upon the heavens, as the record of his highest moment.
–G.K. Chesterton, “A Defence of Rash Vows“
[I]t can be seen that mental health is based on a certain degree of tension, the tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become. Such a tension is inherent in the human being and therefore is indispensable to mental well-being. We should not, then, be hesitant about challenging man with a potential meaning for him to fulfill. It is only thus that we evoke his will to meaning from its state of latency. I consider it a dangerous misconception of mental hygiene to assume that what man needs in the first place is equilibrium or, as it is called in biology “homeostasis”, i.e., a tensionless state. What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task. What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him.
–Viktor Frankl (neurologist, psychiatrist, and Holocaust survivor)
Love sometimes does strange things. It takes great risks and goes to extreme lengths that many would call foolish. On that first Christmas day, God’s foolishness was wiser than men, and His weakness was stronger than men. It took them all by surprise.
But this, of course, was part of God’s strategy. The element of surprise is critical in warfare. And Christmas was an act of warfare. In fact it was D-Day, the day of deliverance. The preparation had taken centuries, but now it was time for the Conqueror to land on enemy occupied territory. He came in humility, and would finish the conquest thirty years later by the greatest act of humility the world had ever seen.
Wishing everyone a merry Christmas from Hanoi, Vietnam!
(Pictured above: Christmas morning mass at St. Joseph’s Cathedral in Hanoi)
“As we turn to the fundamental principles of physics, we discover that order does not really emerge from chaos, as we might naively assume; it always emerges from greater and more impressive order already present at a deeper level. . . . The simplicity to which scientific reductionism leads us, then, is of a very paradoxical kind. It is a simplicity that is by no means simpleminded.”
–Stephen M. Barr in Fearful Symmetries
“Made for joy, we settle for pleasure. Made for justice, we settle for vengeance.” –N.T. Wright
Brothers and sisters in Christ, let us remember not to settle for filthy rags, or even second best. Brothers and sisters who don’t already know Christ, there is immeasurably more than we ask or think.